[[Image:Pedro Berruguete - Saint Dominic Presiding over an Auto-da-fe (1475).jpg|right|thumb|250px|Representation of an Auto de fé, as depicted by [[Pedro Berruguete]] (around [[1495]]<ref name="Prado">*[http://www.museodelprado.es/en/ingles/collection/on-line-gallery/on-line-gallery/obra/saint-dominic-presides-over-an-auto-da-fe/ Page of the painting] at [[Prado Museum]].</ref>).]]
[[Image:Pedro Berruguete - Saint Dominic Presiding over an Auto-da-fe (1475).jpg|right|thumb|250px|Representation of an Auto de fé, as depicted by [[Pedro Berruguete]] (around [[1495]]<ref name="Prado">*[http://www.museodelprado.es/en/ingles/collection/on-line-gallery/on-line-gallery/obra/saint-dominic-presides-over-an-auto-da-fe/ Page of the painting] at [[Prado Museum]].</ref>).]]
''Auto de fé'' in medieval Spanish (and in Portuguese) means "act of faith".
An '''auto de fé''' was the ritual of public [[penance]] of condemned [[heresy|heretics]] and [[apostate]]s that took place when the [[Spanish Inquisition]] or the [[Portuguese Inquisition]] had decided their punishment (that is, after the trial). ''Auto de fé'' in medieval Spanish (and in Portuguese) means "act of faith". The phrase is used most frequently in English in its alternative Portuguese form '''auto-da-fé'''.
An '''auto de fé''' was the ritual of public [[penance]] of condemned [[heresy|heretics]] and [[apostate]]s that took place when the [[Spanish Inquisition]] or the [[Portuguese Inquisition]] had decided their punishment (that is, after the trial). The phrase is used most frequently in English in its alternative Portuguese form '''auto-da-fé'''.
Auto de fé in medieval Spanish (and in Portuguese) means "act of faith".
An auto de fé was the ritual of public penance of condemned heretics and apostates that took place when the Spanish Inquisition or the Portuguese Inquisition had decided their punishment (that is, after the trial). The phrase is used most frequently in English in its alternative Portuguese form auto-da-fé.
History
The auto de fé involved a Catholic Mass; prayer; a public procession of those found guilty; and a reading of their sentences.[2] The ritual took place in public squares or esplanades and lasted several hours with ecclesiastical and civil authorities in attendance.[3] Artistic representations of the auto de fé usually depict torture and the burning at the stake.
But, neither torture nor burning at the stake took place during an auto de fé, which was a religious ritual.[2] Torture was not administered after a trial concluded. Executions were always held after and separately from the auto de fe.[4]
The first recorded auto de fé was held in Paris in 1242, under Louis IX.[5] The first Spanish auto de fé took place in Seville, Spain, in 1481; six of the men and women who participated in this first religious ritual were later executed.
The Portuguese Inquisition was established in 1536 and lasted officially until 1821. Its influence was much weakened by the late 1700s under the government of the Marquês of Pombal. Autos de fé also took place in Mexico, Brazil, Peru and Ukraine[6][7]. Contemporary historians of the Conquistadors, such as Bernal Díaz del Castillo, recorded them. They were also held in the Portuguese colony of Goa, India, following the establishment of the Inquisition there in 1562-1563.
Voltaire featured an auto-da-fé held by the people of Lisbon after the 1755 Lisbon earthquake in chapter six of his satire Candide (1759). The people of Lisbon believed that this "great ceremony was an infalliable means of preventing the earth from quaking."
Leonard Bernstein composed and produced a musical adaptation in 1956, featuring a song called "Auto-da-Fé" which included the chorus line "It's a lovely day for drinking and for watching people die", referring to the spectacle of public executions.
Herman Melville dedicated his novel Confidence Man (1857) to "victims of auto-da-fe."
Elias Canetti, the Nobel Prize-winning author, wrote a novel Die Blendung (Auto-da-fé) (1935), tr.1946 into English.
↑ 2.02.1Peters, Edward. Inquisition. New York: The Free Press, 1988.
↑Many of the public autos were described in contemporary published works listing the dignitaries in attendance, the condemned and their sentences. See for example, Matias de Bocanegra, Auto general de la fee..., Mexico: 1649
↑Kamen, Henry. The Spanish Inquisition : A Historical Revision. London: Weidenfeld & Nicolson, 1997.