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Revision as of 13:07, 9 December 2023
About 23 million developers, etwa 0.3% of 7.8 billion, but life long commitments are rare. Past CV ← cover, 10 p. resumé Sobre un chico de clase trabajadora ...
Current and Future Work
Network Activity Public MarketPraxis enwiki
Juan Edwin Daugherty (* 29 December, 1953 in Chicago; † — ebenda? ), professionally « 仁人卷 », is an American computer programmer. Having happily aged out of the IT career track, e has high hopes for current and future work life. AMAB, He, Him are His Englisch vornamen and e is an active developer as evinced hereabouts.
69 - 现在
This page has a music track, mouseover for title.
工 王
Entitlements to engaging and useful services — hic attempto.
READMEIntend to release some control to peer contributors and commons users and ultimately all of it.
Core domain space will remain entirely our original or adapted software.[4]
PRAXIS1 is < 90 sec., PRAXIS ~ 2.5 min. [5] To get a pitch, send an email describing the biz case. 1974 - 2018
1974 is the actual start because that's when I took training at the schools Control Data was running and actually did first programming, but I went back for a 4 year degree majoring in Math and CS and only had operator jobs before 1980. I did have a DP course at a community college before CDC in '73 which pushes it back to my teens. The Control Data Institute I went to btw, was in the building shown on the Bob Newhart Show at that time on Michigan Avenue as being where he had his office.
From the late nineties I mostly worked remote, but did work on-site in Buffalo in '14/15, and from the late 80s 60% or so of my work was on a contractor basis, from the turn of the century largely independent of 3rd party parasites. By late '21, I consider this phase of working life conclusively ended, the last actual gig was spring '18 I think. An unfavorable start in life, a less than propitious childhood, led to my first working life being less than it might have been. However I think it was a tremendous success in delivering me more or less whole, as a life long learner with a high IQ, and considerable depth of experience as an IT worker, to this point where I can work for myself, society at large, and direct production.
The "CV Space" content is preserved as a record of my wage labor worklife, and as a testament to contracted workers and customers. Some content, e.g. the responsive CV space Tour, things related to the long tail technical debt mentioned in the README (juan@acm.org), may be maintained. Other, especially older stuff such as Shockwave Flash (like the Old Web Portfolio), works if you have the client support for it and some older content broken by TLS (https), modern browser constraints, etc., will remain broken.This page replaced the linkage in the left nav to the following content, some of which may no longer be routed in the wild:
Agile Praxis Jobs FAQ WAGELABOR.TCB Ft Concept UI/UX Artistry Rest of this § a digression on political economy in this period.
I am very far from thinking that the acquisitive instinct is fundamentally wrong or that altruism is necessarily right. I definitely believe that selfishness which does not harm others can be a virtue, it's just that so far, a thetic social form that makes it so has not been achieved the present neoliberal and state capitalist world order showing a widening gap relative to its predecessors, not as was and is thought as a result of totalitarian or 'democratic' socialism but rather ironically as a result of the global dominance of doctrinal capital with its supposed philosophical base in individualism.
Defined as a basing of society solely on the principle of accumulation, Capitalism will ultimately be unsustainable because of the unappreciated aspect of mortmain. Every social order puts someone, a class, in charge. Globalized Capitalism is unique in that it just puts a class in charge and an abstract one at that. It's just false that that class operates in the way former orders did to control and order society actively, indeed they are incapable of doing so since the globalized class is inhibited by a number of practical reasons from being the same kind of conscious actor that a national bourgeoisie can be and most simply pursue their own interests and genuinely don't desire power aside from that which accumulation confers. It is this rudderlessness which ultimately will cause a return to Capitalism just being an economic regime within society organized on some other principle(s) as was the case in its progressive period, and is the case in the successful statecap regimes.
To paraphrase 邓小平, it is indeed glorious to become rich, but not by expropriation and not at the expense of the best possible development of society at large.[6]
- ↑ but hourly / hoops — don't want. Any tax basis OK for otherwise acceptable deal. Don't intend to do more of the Praxis clips.
- ↑ Avoiding the bad feels is priceless, for everything else, there's Mastercard !!
- ↑ cf. devops day rate in rate chart for estimation purpose, the whole job will be fixed at the struck price and term.
- ↑ While we may contract out designs/jobs/tasks that I could in fact do myself, albeit not necessarily over the weekend 😉 (F1 — RECIPE)
- ↑ 002048 ~ 4 minutes; oral précis, a selection like the TeX cover page aCoverWest.
- ↑ From the earliest age, I have been resistant to authority, which for the most part, given the state of human societies through to the present, is generally illegitimate. Why? Because essentially every society up to this time is organized on the principle of domination of others in order to extract the value of their living labor, make individuals conform to local belief systems, etc. Progress is ever countering this over the long march of history because it is inimical to human nature but paradoxically, in this time, 資本主義, the doctrine of the extraction of value from labor, is also the one that makes it possible for individuals to be free of domination, if they can work for themselves. To the extent that it is organized for the well being of all the members, like a healthy body in relation to its cells, the authority of society is legitimate, and because this is the reason for society to exist at all, over time the progressive outcome becomes more certain and manifest.
